¹²⁷¹ Specula, "a look-out;" skhnh/ is the word in LXX.

¹²⁷² Isa. i. 8.

¹²⁷³ Semel.

¹²⁷⁴ This is probably the meaning of a very involved sentence: "Quid ex hoc ordine secundum dispensationem et praedicationes Creatoris recensendo competit illi, cujus ("Creatoris"-Oehler) nec ordinem habet nec dispositionem ad parabolae conspirationem qui totum opus semel facit?"

¹²⁷⁵ "By the fathers." See above.

¹²⁷⁶ "By the prophets." See also above.

¹²⁷⁷ An obscure sentence, which thus runs in the original: "Ante debent alii excusare, postea alii convenisse."

¹²⁷⁸ The Jews.

¹²⁷⁹ The Gentiles.

¹²⁸⁰ Speculum.

¹²⁸¹ Fastidiosos.

¹²⁸² Portendit.

¹²⁸³ Plane: This is a Marcionite position (Oehler).

¹²⁸⁴ Luke xv. 1-10.

¹²⁸⁵ Habuit.

¹²⁸⁶ Cujus fuit: i.e., each of the things respectively.

¹²⁸⁷ Argumentum.

¹²⁸⁸ Vacat circa cum.

¹²⁸⁹ Luke xvi. 13.

¹²⁹⁰ Defendi.

¹²⁹¹ Offendi.

¹²⁹² What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, "gain or lucre." See Augustine, Serm. xxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: "In the Syriac tongue, riches are called mammon." And Augustine, in another passage, book ii., On the Lord's Sermon on the Mount, says: "Riches in Hebrew are said to be called mammon. This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon." Compare the same author on Ps. ciii. (Oehler).

¹²⁹³ Ab actu.

¹²⁹⁴ Auctorem.

¹²⁹⁵ Famulatam.

¹²⁹⁶ Ammentavit.

¹²⁹⁷ Luke xvi. 13.

¹²⁹⁸ Magis destinabantur: middle voice.

¹²⁹⁹ Utique.

¹³⁰⁰ Nominaturus.

¹³⁰¹ Alius.

¹³⁰² Quem non posuit.

¹³⁰³ Luke xvi. 11.

¹³⁰⁴ Meum: Luke xvi. 12, where, however, the word is to\ u9me/teron"that which is your own."

¹³⁰⁵ Notando.

¹³⁰⁶ Ad hoc ut seperatur.

¹³⁰⁷ Luke xvi. 15.

¹³⁰⁸ Jer. xvii. 5.

¹³⁰⁹ Jer. xvii. 10, in sense but not in letter.

¹³¹⁰ Jer. xx. 12.

¹³¹¹ Luke xvi. 15.

¹³¹² Isa. ii. 12 (Sept).

¹³¹³ Luke xvi. 16.

¹³¹⁴ Sedatio: literally, "a setting to rest," h0re/mhsij.

¹³¹⁵ Ut undeunde magis probetur...regum Dei.

¹³¹⁶ Luke xvi. 17 and xxi. 23.

¹³¹⁷ Isa. xl. 8.

¹³¹⁸ See above, note on chap. xxviii., towards the end, on this designation of Christ's divine nature.

¹³¹⁹ Isa. xl. 3.

¹³²⁰ Luke xvi. 18.

¹³²¹ Deut. xxiv. 1.

¹³²² A Marcionite challenge.

¹³²³ Plane.

¹³²⁴ St. Matthew's Gospel.

¹³²⁵ Matt. xix. 8.

¹³²⁶ Matt. xix. 4, 6.

¹³²⁷ Direxit.

¹³²⁸ Gestans.

¹³²⁹ Excusaverit.

¹³³⁰ Ideo ut.

¹³³¹ Luke xvi. 18.

¹³³² Nubere. This verb is here used of both sexes, in a general sense.

¹³³³ Alias.

¹³³⁴ Etiam: first word of the sentence.

¹³³⁵ Alicubi.

¹³³⁶ Nondum.

¹³³⁷ Tu.

¹³³⁸ Alibi: i.e., than in the Marcionite connection.

¹³³⁹ Apud te.

¹³⁴⁰ Scilicet.

¹³⁴¹ 1 Cor. vi. 15.

¹³⁴² Justitia divortii.

¹³⁴³ Matt. v. 32.

¹³⁴⁴ Deut. xxii. 28, 29.

¹³⁴⁵ Mal. ii. 15.

¹³⁴⁶ Debeo.

¹³⁴⁷ Sententiam.

¹³⁴⁸ Literally, "Moses."

¹³⁴⁹ Illiberis. [N.B. He supposes Philip to have been dead.]

¹³⁵⁰ Costa: literally, "rib" or "side."

¹³⁵¹ Deut. xxv. 5, 6.

¹³⁵² Jaculatus est.

¹³⁵³ The condition being that the deceased brother should have let "no child" see (Deut. xxv. 5).

¹³⁵⁴ Ad subsequens argumentum divitis.

¹³⁵⁵ Luke xvi. 19-31.

¹³⁵⁶ Ipsum.

¹³⁵⁷ Suggillati Herodis male maritati.

¹³⁵⁸ Deformans.

¹³⁵⁹ Luke xvi. 29.

¹³⁶⁰ Apud inferos. [Note the origin of this doctrine.]

¹³⁶¹ Revincente: perhaps "reproves his eyesight," in the sense of refutation.