325 Cf. Isa. i. 20.
327 Cf. Ex. xx. 18 (LXX.). The Masoretic text is different.
328 Cf. Ps. cii. 27.
329 Cf. Mal. iii. 6.
330 Lev. xi. 44.
331 Cf. Eph. v. 1 (mimhtai/).
332 The words as they stand in the text are probably corrupt: we have adopted in the translation the emendation of Guietus: e@ti kai nao/j e0sti tou= Qeou= to sw=ma tou= toiau/thn e@xontoj yuxh\n, kai\ e0n th= yuxh= dia\ to\ kat' ei0ko/na, to\n Qeo/n.
333 Deut. v. 31.
334 Cf. Gen. iii. 8.
337 Cf. Col. i. 15.
338 ["It is a remarkable fact, that it was Origen who discerned the heresy outside the Church on its first rise, and actually gave the alarm, sixty years before Arius's day. See Athanasius, De Decret. Nic., §27; also the peri\ a0rxw=n (if Rufinus may be trusted), for Origen's denouncement of the still more characteristic Arianism of the h0n o$te ou0k h\n and the e0c ou0k o!nten." - Newman's The Arians of the Fourth Century, p. 97. See also Hagenbach's History of Doctrines, vol. i. pp. 130-133. S.]
339 For au0tou= Boherellus conjectures au9tou=, and translates, "Propria ipse principia, quae sunt Epicuri, subruens."
340 Rom. xi. 36.
342 ei!te e0ndiaqe/tw| ei!te kai\ proforikw=|.
343 John i. 1.
344 ou0de\n tw=n e0n le/cesi kai\ shmainome/noij.
347 Cf. Matt. iv. 16. and Isa. ix. 2.
348 John xiv. 6.
349 Cf. Isa. v. 20.
353 [2 Cor. v. 16. S.]
354 Cf. John i. 14.
355 Cf. John i. 14.
359 For ou9twsi/ we have adopted the conjecture of Guietus, tou/tou.
361 Rom. viii. 14.
362 Cf. Heb. xii. 29.
363 Cf. 1 Cor. iii. 12.
365 pneu=ma. There is an allusion to the two meanings of pneu=ma, "wind" and "spirit."
368 tupikw=j here evidently must have the above meaning.
369 Cf. John iv. 21, 24.
371 Cf. 2 Cor. iii. 17.
372 Cf. 1 Cor. ii. 14.
374 ou0x@ w9j sw=ma de\ perie/xon perie/xei, o#ti kai\ sw=ma/ e0sti to\ periexo/menon.
377 Cf. book iv. capp. xiv. and lxviii.
378 th= ai0sqh/sei th\n a0rxh\n.
380 prossaxqh/sh de\ tw= legome/nw|.
381 da$n biasa/menoj o9 lo/gj eu#rh|.