174 [This anthropopathy is a figure by which God is interpreted to us after the intelligible forms of humanity. Language framed by human usage makes this figure necessary to revelation.]

175 Matt. xxv. 35, 40.

176 Prov. v. 22.

177 Prov. xxviii. 14.

178 e0ntau=qa th\n gnw=sin polupragmonei= appears in the text, which, with great probability, is supposed to be a marginal note which got into the text, the indicative being substituted for the imperative.

179 Matt. x. 24, 25; Luke vi. 40.

180 Adopting Sylburgius' conjecture of tw=| de/ for to\ de/.

181 Perhaps in allusion to the leper's words to Christ, "If Thou wilt, Thou canst make me clean" (Mark i. 40).

182 Prov. xxx. 3.

34 183 [See p. 192, supra, and the note.]

184 Prov. xv. 8.

185 Isa. i. 11, etc.

186 Isa. lviii. 6.

187 Prov. xi. 1.

188 Prov. x. 31.

189 Prov. xvi. 21, misquoted, or the text is corrupt; "The wise in heart shall be called prudent," A.V.

190 For the use of knowledge in this connection, Philo, Sextus Empiricus, and Zeno are quoted.

191 Deut. xxii. 5.

192 "These words are more like Philo Judaeus, i. 740, than those of Moses, Deut. xx. 5-7."-Potter.

193 Prov. x. 7, xi. 7.

194 Prov. viii. 17.

195 Prov. ix. 10.

196 Prov. xix. 23.

197 [See Epistle of Barnabas, vol. p. i. 149, S.]

198 Deut. xxiv. 10, 11.

199 Lev. xix. 9, xxiii. 22; Deut. xxiv. 19.

200 Lev. xix. 10; Deut. xxiv. 20, 21.

201 Ex. xxxiii. 10, 11; Lev. xxv. 2-7.

202 Prov. xx. 28, xi. 26, xiv. 21.

203 Quoted from Philo, with slight alterations, giving the sense of Ex. xxiii. 4, Deut xxii. 12, 3.

204 Prov. xiv. 27.

205 Lev. xix. 33, 34; Deut. x. 19, xxiii. 7.

206 mnhsiponhrei= (equivalent to mnhsikakei= in the passage of Philo from which Clement is quoting) has been substituted by Sylb for misoponhrei=.

207 Deut. xxiii. 7.

208 Deut. xx. 10.

209 Deut. xxi. 10-13.

210 Matt. v. vi. vii.; Luke vi.

211 Prov. xix. 11, xiv. 23, xvii. 12.

212 Deut. xiv. 21;

213 Deut. xxv. 4; 1 Tim. v. 18.

214 Deut. xxii. 10.

215 [See Hermas, Visions, note 2, p. 15, this volume.]

216 So Clement seems to designate the human nature of Christ,-as being a quartum quid in addition to the three persons of the Godhead. [A strange note: borrowed from ed. Migne. The incarnation of the second person is a quartum quid, of course; but not, in our author's view, "an addition to the three persons of the Godhead."]

217 Deut. viii. 18.

218 Matt. v. 19.

219 Num. xv. 30.

220 Num. xv. 30.

221 i9ke/thn has been adopted from Philo, instead of oi0ke/thn of the text.

222 [A noteworthy aphorism.]

223 Gen. xxxiii. 11.

224 Gen. xxiii. 6.

225 Deut. xiii. 4.

226 Luke vi. 36.

227 Prov. xxviii. 4, 5.

228 Prov. xiv. 8.

229 Prov. xxi. 26.

230 Prov. ii. 21, 22.

231 2 Cor. viii. 12, 13, 14.

232 Ps. cxii. 9.

233 Substituting w!n for e0n tw=| Kuri/w| after su/noikoj.

234 [Gal vi. 14. S.]

235 ku/na, Eurip., Andromache, 629.