120 Matt. ii. 19, 20.

121 Luke ii. 4.

122 [Compare note on the relative position of the visit of the Magi and the presentation in the temple, § 17.-R.]

123 Luke ii. 22-39.

124 Matt. ii. 3-16.

125 Matt. iii. 1-3.

126 Mark i. 3; Luke iii. 4.

127 John i. 23.

128 Reading solet quippe esse talis locutio, etc. Some codices give solet quippe esse quasi de aliis locutio = a mode of speech as if other persons were meant.

129 Invenit.

130 Matt. ix. 9.

131 John xxi. 24.

132 Matt. ix. 6, xvi. 27.

133 John v. 25.

134 Luke xxiv. 46.

135 John i. 23.

136 Matt. iii. 4-12.

137 Greek and Latin Bibles now, however, add the word Holy in Luke. [The variation does not occur in early Greek Mss.-R.]

138 Matt. iii. 3-12; Mark i. 6-8; Luke iii. 7-17.

139 Perhibet.

140 John i. 15.

141 Dispensato.

142 Or, as abiding by the same truth-in eadem veritate constitisse approbamus.

143 Dimisit eum.

144 Matt. iii 13-l5; Mark i. 9; Luke iii. 21; John i. 32-34.

145 In quo mihi complacui-well pleased with myself.

146 In te complacui.

147 In te complacuit mihi. Matt. iii. 16, 17; Mark i. 10, 11; Luke iii. 22. [The Greek Mss., of most weight, show no variation between Mark and Luke in the last clause.-R.]

148 In quo mihi complacui-as it = in whom I am well pleased with myself.

149 In te complacui.

150 In te complacuit mihi.

151 In te placitum meum constitui, hoc est, per te gerere quod mihi placet. [Greek aorist points to a past act; hence "set my good pleasure" is a better rendering of the verb, in all three accounts, than "am well pleased."-R.]

152 Ps. ii. 7.

153 John i. 33.

154 Matt. iii. 14.

155 Luke i. 41.

156 Reliquit.

157 Matt. iv. 1-11.

158 Mark i. 12, 13; Luke iv. 1-13.

159 Matt. iv. 12.

160 Mark i. 14; Luke iv. 14.

161 John i. 39, etc.

162 John ii. 1-11.

163 [The interval between the temptation and the return to Galilee, referred to by the Synoptists, was at least nine months: possibly more than a year. Augustin implies, in § 42, that this journey was a different one.-R.]

164 Matt. xvi. 18.

165 John i. 42.

166 Matt. iv. 13, vii. 29; Mark i. 16-31; Luke iv. 31-39.

167 Matt. viii. 14, 15.

168 [There is here a partial recognition of the fact, now widely received, that the order of Mark is the most exact. No harmony can be successfully constructed on the order of Matthew.-R.]

169 Luke v. 10.

170 Matt. iv. 10; Mark i. 17.

171 Matt. iv. 13-23; Mark i. 16-20; Luke v. 1-11; John i. 35-44.

172 John ii. 1, 2.

173 Acts xxii. 3.

174 John ii. 12.

175 Matt. iv. 13.

176 Matt. iv. 18.

177 Matt. iv. 18-22, ix. 9; Mark i. 16-20, ii. 14; Luke v. 1-11; John i. 35-44.

178 John i. 42.

179 Mark iii. 17.

180 Turba.

181 Luke vi. 17.