324 1 Cor. iv. 21.

325 1 Cor. ix. 7.

326 1 Cor. ix. 11, 12.

327 1 Thess. ii. 9.

328 In templo operantur.

329 1 Cor. ix. 13-15.

330 6 [Ut securi non possiderent.-R.]

331 Matt. vi. 3.

332 Matt. xi. 1-19.

333 Luke vii. 18-35.

334 [The order of Luke seems to be more exact. Matt. xii., xiii, must be distributed through an earlier part of the history.-R.]

335 Matt. xi. 20-24.

336 Luke ix. 3, x. 4. [The view of Augustin is now generally accepted. The occasions when the sayings were uttered are distinguished in the accounts of Matthew and Luke -R.]

337 Confiteor tibi. [Comp. Revised Version.-R.]

338 Matt. xi. 25-30.

339 Spiritu sancto.

340 Luke x. 21.

341 Matt. xii. 1-8.

342 Mark ii. 23-28; Luke vi. 1-5.

343 [Clearly the Sabbath controversies must be placed before the Sermon on the Mount, as indicated by the order of Mark and Luke.-R.]

344 Matt. xii. 9-13.

345 Mark iii. 1-5; Luke vi. 6-10.

346 Matt. xii. 10-12.

347 Mark iii. 4; Luke vi. 9.

348 Matt. xii. 14-21. [Sperabunt, "hope," as in Revised Version.-R.]

349 Mark iii. 7-12.

350 Luke vi. 12.

351 ['I'he Sermon on the Mount was delivered during the withdrawal here referred to.-R.]

352 Matt. xii. 22.

353 Luke xi. 14.

354 Matt. xii. 23-37.

355 Mark iii. 22-30.

356 Luke xi. 14-26.

357 Matt. xii. 38.

358 Luke xi. 16-37.

359 Luke xi. 27.

360 Matt. v.-vii.

361 Luke xi. 37.

362 Matt. xii. 46-50.

363 Mark iii. 31-35.

364 Luke viii. 19.

365 Luke viii. 22.

366 Matt. xiii. 1-52.

367 Mark iv. 1-34.

368 Luke viii. 22.

369 [The discourse in parables must be placed before the voyage to the country of the Gadarenes; comp. Mark iv. 36, and Augustin remark in § 89.-R.]

370 Three Mss., however, give in synagoga eorum-in their synagogue-as in our version.

371 Matt. xiii. 53-58.

372 Mark iv. 35, v. 17; Luke viii. 22-37. [On the variations in the name, see critical editions of Greek text. Comp. Revised Version. The Latin versions generally read "Gerasenes" in all three accounts.-R.]

373 Matt. viii. 23-34.

374 John vi. 42.

375 Mark vi. 1-6.

376 1 Luke iv. 23.

377 2 Luke iv. 13-23.

378 3 [The question of the identity of the visits to Nazareth is still an open one. But there are some points ignored by Augustin which indicate that Luke refers to an earlier visit.-R.]