344 Heb. xiii. 4.

345 Gen. xix. 26.

346 Rom. xi. 20.

347 Isa. xxxiv. 5, R.V.

348 Gen. iii. 14, Gen. iii. 18.

349 Eph. vi. 12, R.V.

350 Joh. xiv. 30. The variant is difficult to explain and may be only a slip.

351 Ps. xci. 5-7, Vulg.

352 2 K. vi. 16.

353 2 K. ii. 11; 2 K. vi. 17.

354 Ps. cxxiv. 7.

355 2 Cor. iv. 7.

356 Gal. v. 17.

357 1 Pet. v. 8.

358 Ps. civ. 20, Ps. civ. 21.

359 Jer. xxix. 22.

360 An allusion to "Maher-shalal-hash-baz," Isa. viii. 1.

361 Hab. i. 16, LXX.

362 Luke xxii. 31.

363 Matt. x. 34.

364 Isa. xiv. 12.

365 Obad. 4.

366 Isa. xiv. 13, Isa. xiv. 14.

367 Gen. xxviii. 12.

368 Ps. lxxxii. 6, Ps. lxxxii. 7.

369 Ps. lxxxii. 1.

370 1 Cor. iii. 3.

371 Acts ix. 15.

372 Gal. i. 15.

373 1 Cor. ix. 27.

374 Rom. vii. 23.

375 Rom. vii. 24.

376 Am. v. 2.

377 Am. viii. 13.

378 Matt. v. 28.

379 Matt. xxv. 3, Matt. xxv. 10.

380 Isa. xlvii. 1-3.

381 Cant. v. 2, LXX.

382 Ps. xlv. 10, P.B.V.

383 Jer. xiii. 26.

384 Ezek. xvi. 25.

385 Isa. i. 21.

386 Isa. xxxiv. 15; Isa. xiii. 22, R.V.

387 Pss. cxviii. 6; Pss. lvi. 4.

388 Ps. xlii. 11.

389 Ps. cxxxvii. 9.

390 1 Cor. x. 4.

391 Cant. i. 3, Cant. i. 4.

392 1 Tim. v. 6.

393 1 Tim. v. 23.

394 Eph. v. 18.

395 Rom. xiv. 21.

396 Gen. ix. 20, Gen. ix. 21.

397 Ex. xxxii. 6.

398 Gen. xix. 30-38.

399 Deut. xxiii. 3: Jerome substitutes "fourteenth" for "tenth."

400 1 K. xix. 4-6.

401 2 K. iv. 38-41.

402 Exod. xv. 23-25.

403 2 K. vi. 18-23.

404 Dan. i. 8.

405 Bel. 33-39.

406 Dan. ix. 23, A.V. marg.

407 Ps. lxxxiv. 6, R.V.

408 Matt. iv. 2, Matt. iv. 3.

409 1 Cor. vi. 13.

410 Phil. iii. 19.

411 Job ii. 3.

412 Job xl. 16, of behemoth.

413 Ps. cxxxii. 11.

414 Gen. xlvi. 26.

415 Gen. xxxii. 24, Gen. xxxii. 25.

416 Exod. xii. 11.

417 Job. xxxviii. 3.

418 Matt. iii. 4.

419 Luke xii. 35.

420 Ezek. xvi. 4-6.

421 2 Sam. xi.

422 Ps. li. 4.

423 Solomon was the reputed author of the Book of Wisdom.

424 1 K. iv. 33.

425 1 K. xi 1-4.

426 2 Sam. xiii.

427 Isa. xiv. 13.

428 Tit. i. 15.

429 1 Tim. iv. 3.

430 The Manichaeans believed evil to be inseparable from matter. Hence they inculcated a rigid asceticism.